Shrine of Baba Farid
The Shrine of Baba Farid (Punjabi and Urdu: بابا فرید درگاہ) is a 13th-century Muslim shrine and one of Pakistan's most important Sufi and Islamic shrines, which is dedicated to the Sufi mystic Fariduddin Ganjshakar, popularly known as Baba Farid and is also considered as the "National Islamic Saint of Pakistan" respectively.
Its name
The Shrine of Baba Farid was built in the town that was known in medieval times as Ajodhan, the old town's importance was eclipsed by that of the shrine, as evidenced by its renaming to "Pakpattan," meaning "Pure Ferry" - referencing a river crossing made by pilgrims to the shrine.[1] The shrine was central to a process that resulted in the conversion of local Jat tribes to Islam over the course of several centuries.[2][3]
Traditions
In keeping with Sufic tradition in Punjab, the shrine maintains influence over smaller shrines throughout the region around Pakpattan that are dedicated to specific events in Baba Farid's life.[4] The secondary shrines form a wilayat, or a "spiritual territory" of the shrine,[4] with Pakpattan serving as the capital of Baba Farid's spiritual territory, or wilayat.[4] The shrine and its wilayat also bound local tribes together with a collective identity based on reverence for the shrine.[2]
The shrine is administered by the Auqaf Department.[5] The shrine is open 24 hours a day for visitors, every day of the year.
Charity
Gifts and donations to the shrine are redistributed to other devotees in a practice that follows Baba Farid's example.[3] Baba Farid's shrine became a centre of wealth redistribution throughout western Punjab.[3] The shrine maintains a langar, or canteen, which serves free meals to the poor.[6]
Shrine Of Baba Farid Media
Baba Farid's tomb serves as the epicentre of the activity at the shrine complex.
The shrine complex also includes shrines dedicated to the early diwans of the shrine.
Shrine of Sheikh Fareed Shakarganj photographed in 1928.
The shrine's Bab-e-Jannat portal into the shrine's innermost sanctum represents a symbolic gateway to paradise.
.jpg)
.jpg)
_photographed_in_1928.jpg)
References
- ↑ Mubeen, Muhammad (2015). Delage, Remy; Boivin, Michel (eds.). Devotional Islam in Contemporary South Asia: Shrines, Journeys and Wanderers. Routledge. ISBN 978-1317379997.
- ↑ 2.0 2.1 van der Veer, Peter (1994). Religious Nationalism: Hindus and Muslims in India. University of California. ISBN 9780520082564. Retrieved 29 August 2017.
- ↑ 3.0 3.1 3.2 Richard M. Eaton (1984). Metcalf, Barbara Daly (ed.). Moral Conduct and Authority: The Place of Adab in South Asian Islam. University of California Press. ISBN 9780520046603. Retrieved 29 August 2017.
- ↑ 4.0 4.1 4.2 Singh, Rishi (2015). State Formation and the Establishment of Non-Muslim Hegemony: Post-Mughal 19th-century Punjab. SAGE India. ISBN 9789351505044. Retrieved 29 August 2017.
- ↑ Tarin, Omer (1995). Hazrat Baba Farid Ganj Shakar and the evolution of literary Punjabi: A Brief Review' in Journal of Humanities and Liberal Arts. pp. 21–30.
- ↑ David Gilmartin (1984). Metcalf, Barbara Daly (ed.). Moral Conduct and Authority: The Place of Adab in South Asian Islam. University of California Press. ISBN 9780520046603. Retrieved 29 August 2017.
