Nontrinitarianism

Nontrinitarism is a movement that rejects the idea of the Christian Trinity. That idea says that God is three different persons in one being.

There are several movements which can be classified as Nontrinitarian. At the First Council of Nicaea, in the year 325, people met and defined the idea of trinity. Some movements started before the council.^[1] Nontrinitarianism was later renewed in the Gnosticism of the Cathars in the 11th through 13th centuries, in the Age of Enlightenment of the 18th century, and in Restorationism during the 19th century.

Modern-day versions are usually called Unitarianism.

Jehovah's Witnesses do not believe in the Trinity and are known for showing people from the Bible why they believe the idea to be false.
Latter Day Saints also do not believe in the Trinity but believe that God the Father, his Son Jesus Christ, and the Holy Ghost are three separate beings, that are united in purpose.
Seventh-day Adventists did not believe in the Catholic doctrine of the trinity for the first 50 years of their existence either. The founders of the world wide Seventh Day Adventist Church believed that: "There is one supreme God of the universe and Jesus Christ: The only begotten Son of God!", Statement of Believes, 1873. The change came many years latter, when the founders of the Seventh Day Adventist Church had already 'slept in the Lord"(died).

Nontrinitarianism Media

The First Council of Nicaea depicted with Arius beneath the feet of Emperor Constantine and the bishops
Osiris, Isis and Horus: pendant bearing the name of King Osorkon II
Reims altar depicting a tricephalic god identified

References

↑ von Harnack, Adolf (1894-03-01). "History of Dogma". Retrieved 2007-06-15. [In the 2nd century,] Jesus was either regarded as the man whom God hath chosen, in whom the Deity or the Spirit of God dwelt, and who, after being tested, was adopted by God and invested with dominion, (Adoptian Christology); or Jesus was regarded as a heavenly spiritual being (the highest after God) who took flesh, and again returned to heaven after the completion of his work on earth (pneumatic Christology)

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[1] von Harnack, Adolf (1894-03-01). "History of Dogma". Retrieved 2007-06-15. [In the 2nd century,] Jesus was either regarded as the man whom God hath chosen, in whom the Deity or the Spirit of God dwelt, and who, after being tested, was adopted by God and invested with dominion, (Adoptian Christology); or Jesus was regarded as a heavenly spiritual being (the highest after God) who took flesh, and again returned to heaven after the completion of his work on earth (pneumatic Christology)

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