Initiation
Initiation is a ceremony at the entrance or acceptance into a group or society. It can also be a formal admission to adulthood in a community.[1] Rites of passage such as Christian baptism or confirmation, or Jewish bar or bat mitzvah, or graduation from school, are initiations. Acceptance into a fraternal organization like the freemasons or religious order like the Benedictines is also an initiation. A person taking the initiation ceremony is called an initiate.
Etymology
The English word comes from the Latin, initium: "entrance" or "beginning. The related English verb, initiate, means to begin or start a particular action.
Tribal initiations
Tribes often have initiations. In many African tribes, initiation means circumcision of males and sometimes circumcision/genital mutilation of females. Initiation is thought to be necessary for the individual to be regarded as a full member of the tribe. Otherwise, the individual may not be allowed to take part in ceremonies or even in social ritual such as marriage. A man will not be allowed to marry or have any special relationship with a woman who didn't go to an initiation, because she is not considered as a woman.
Initiation may be thought of as an event which may help teens prepare themselves to be good husbands and wives. Because of modernization initiation is not taken so seriously as before, but there are still certain areas which still perform initiations.
In some African tribes, boys have initiation rites for 3–4 months and girls for 1–2 months.
Australian Aboriginal tribes usually had long periods of time to help prepare adolescent boys, teaching them the Law before they were ready to attend large elaborate ceremonies at the time of initiation when they were finally recognized as men in their society. Most tribes had circumcision and scarification as part of the male initiation rituals, while many Central Australian tribes also practiced subincision.
Initiation Media
The Okipa ceremony was a test for young Mandan men to prove themselves as warriors. The ceremony as witnessed by George Catlin, circa 1835
Equator crossing ceremony on Empress of Australia, August 1941
This hat would only have been worn by initiates to Kindi, the highest level of Bwami. Tail hair of an elephant, a metaphor for Kindi, crowns the hat. European-made buttons began to replace cowrie shells as prestige items on such Bwami paraphernalia as the Western presence grew in eastern Congo in the early twentieth century
The bull jumping ceremony of the Hamar tribe in Ethiopia
Notes
- ↑ In an extended sense it can also mean a transformation in which the initiate is 'reborn' into a new role.
Literature
- Mircea Eliade, Rites and Symbols of Initiation, first edition, New York, NY Harper and Row, 1958.