Thongak Lairembi
Thongak Lairembi (Lua error in Module:Unicode_data at line 468: attempt to index field 'scripts' (a boolean value).), also known as Langol Lairemma (Lua error in Module:Unicode_data at line 468: attempt to index field 'scripts' (a boolean value).), is a primordial goddess in Meitei mythology and religion. She is the divine female personification of the death. She guards the door of the entrance to the underworld, which is the land of the death, ruled by her consort, Thongalel.[1][2][3] Legend says she gets departed from her husband when Thongalel was lost in the battle between the gods of the underworld and those of the upper world, in the hands of Salailen Sidaba. The winner asked the goddess, who is the wife of the loser, to be the gatekeeper of the entrance gate to the underworld, and for Thongalel, he gave him Khamnung Kikoi Louonbi, in return.[1][4]
Thongak Lairembi (Old Manipuri: Thongak Lailempi ) | |
---|---|
Gatekeeper Goddess of the Entrance Gate to the Underworld Kingdom | |
Member of Lairembis | |
Other names |
|
Major cult center | Langol hills |
Texts | PuYas |
Gender | Female |
Region | Ancient Kangleipak (Antique Manipur) |
Ethnic group | Meitei ethnicity |
Festivals | Lai Haraoba |
Etymology
The name "Thongak Lairembi" (/tʰóŋ.ŋak.pə. lai.rem.bi/) is made up of two Meitei language (Manipuri language) words, "Thongak" (ꯊꯣꯡꯉꯥꯛ, /tʰóŋ.ŋak./) and "Lairembi" (ꯂꯥꯢꯔꯦꯝꯕꯤ, /lai.rem.bi/). "Thongak" (adjectival form of noun word "Thongngakpa", /tʰóŋ.ŋak.pə/) means doorkeeper or gatekeeper in Meitei language (Manipuri language).[5] "Lairembi" (ꯂꯥꯢꯔꯦꯝꯕꯤ, /lai.rem.bi/) means goddess or a female divinity in Meitei language (Manipuri language).[6]
Festival
Every year, the Lai Haraoba festival is celebrated in honor of goddess Thongak Lairembi (Old Manipuri: Thongak Lailempi ).[7][8][9]
Related pages
References
- ↑ 1.0 1.1 (in mni) থোঙাক লাইরেম্বী. http://hueiyenlanpao.com/wp-content/uploads/2016/06/10.06.2018-B6.pdf.
- ↑ A Critical Study Of The Religious Philosophy. 1991. p. 108.
- ↑ A Critical Study Of The Religious Philosophy. 1991. p. 109.
- ↑ L. Kunjeswori (2003). Archaeology in Manipur. Rajesh Publications. p. 147. ISBN 978-81-85891-18-7.
- ↑ Sharma, H. Surmangol (2006). "Learners' Manipuri-English dictionary."Thongngakpa"". dsal.uchicago.edu. Retrieved 2022-03-22.
- ↑ Sharma, H. Surmangol (2006). "Learners' Manipuri-English dictionary."Lairembi"". dsal.uchicago.edu. Retrieved 2022-03-22.
- ↑ Raatan, T. (2004). Encyclopaedia of North-east India. ISBN 978-81-7835-274-9.
- ↑ Singh, N. Tombi (1975). Manipur and the Mainstream. Chitrebirentombichand Khorjeirup. p. 76.
- ↑ N. Tombi (1972). Manipur: A Study. Available with Raj Stores. p. 31.
Other websites
- A Critical Study Of The Religious Philosophy
- Maram Nagas, a Socio-cultural Study - Page 41 - Joseph Athickal · 1992
- Human Exploitation and Biodiversity Conservation - Page 109 - David L. Hawksworth, Alan T. Bull · 2008
- Frontline - Volume 11, Issues 16-20 - Page 32 - 1994