kidzsearch.com > wiki
Zoroastrianism is a monotheistic religion. The Zoroastrian god is called Ahura Mazda. It was not always a monotheistic religion. Long ago, Zoroastrians believed there were more gods.[source?] The holy book of Zoroastrianism is the Zend Avesta.
Zoroastrianism is also dualist. Zoroastrians believe Ahura Mazda created two spirits, a good one (Spenta Mainyu) and a bad one (Angra Mainyu). Zoroastrians believe people are free to choose between good and bad, but that choosing good will lead to happiness, and that choosing bad will lead to unhappiness. So it is the best to choose good. Therefore, the motto of the religion is "Good Thoughts, Good Words, Good Deeds".
Zoroastrianism was the state religion of the Sassanid dynasty of Persia. In the 7th century, Persia was conquered by Islamic Arabs, and most Persians became Muslims too. Nowadays, there are about 250,000 Zoroastrians in the world. Most of them live in Iran, Pakistan or India (in Pakistan and India, they are called Parsis); however, many Zoroastrians also live in the United States.
There is one god, called Ahura Mazda in their beliefs, the one Uncreated Creator. All worship is directed to him.
Ahura Mazda created everything. There is a conflict between order (that he created) and chaos (or disorder). All the universe is part of this conflict, humans are too.
To help fight the chaos, it is necessary to lead an active life, to do good deeds, and have good words and good thoughts for others. This is also needed to get happiness. This active life is the basis of what Zoroastrians call free will. They are against people living on their own to find god, like in monasteries.
The conflict will not last forever. Ahura Mazda will win it in the end. When this happens all the creation will be reunited with Ahura Mazda, even the souls of those who died or who were banished.
All the bad things are represented as Angra Mainyu, the "Destructive Principle". All the good things are represented by Ahura Mazda's Spenta Mainyu, the instrument or "Bounteous Principle" of the act of creation. Through Spenta Maniu, Ahura Mazda is in all humans. Through this principle, the Creator interacts with the world.
When Ahura Mazda created everything, he made seven "sparks", called Amesha Spentas ("Bounteous Immortals"). Each of them represents an aspect of the creation. These seven sparks are helped by many "lesser principles", the Yazatas. Each Yazata is "worthy of worship" and also stands for an aspect of the creation.
- Alexander Bard, Swedish musician and philosopher
- Darius I, Persian shah (many other shahs were also Zoroastrists)
- Homi Bhaba, Indian philosopher and scientist
- Freddie Mercury, English singer (Queen)
- Cawas Jehangirji Bardoliwalla Prominent Architect and Mechanical Engineer UK
- Zubin Mehta, Indian violinist
- Rohinton Mistry, Canadian author
- Dadabhai Naoroji, British politician
- Emomali Rahmonov, Tajik president
- Sooni Taraporevala, Indian Screenwriter
- J.R.D. Tata, Indian businessman
- [Encyclopædia Iranica, ZOROASTER ii. GENERAL SURVEY. Retrieved on 31 October 2010 http://www.iranica.com/articles/zoroaster-ii-general-survey%7C In the Avesta, the geography of the Vendīdād and of the Yashts make it clear that these texts locate themselves in eastern [ancient] Iran [today's Afghanistan]. Even though there are later traditions which place him in Azerbaijan and Media, it is more reasonable to locate Zoroaster somewhere in eastern [ancient] Iran [today's Afghanistan] along with the rest of the Avesta. Further, the two Avestan dialects belong linguistically to [ancient] eastern Iran [today's Afghanistan].
- Kulke, Eckehard: The Parsees in India: a minority as agent of social change. München: Weltforum-Verlag (= Studien zur Entwicklung und Politik 3), ISBN 3-8039-00700-0
- Ervad Sheriarji Dadabhai Bharucha: A Brief sketch of the Zoroastrian Religion and Customs
- Dastur Khurshed S. Dabu: A Handbook on Information on Zoroastrianism
- Dastur Khurshed S. Dabu: Zarathustra an his Teachings A Manual for Young Students
- Jivanji Jamshedji Modi: The Religious System of the Parsis
- R. P. Masani: The religion of the good life Zoroastrianism
- P. P. Balsara: Highlights of Parsi History
- Maneckji Nusservanji Dhalla: History of Zoroastrianism; dritte Auflage 1994, 525 p, K. R. Cama, Oriental Institute, Bombay
- Dr. Ervad Dr. Ramiyar Parvez Karanjia: Zoroastrian Religion & Ancient Iranian Art
- Adil F. Rangoonwalla: Five Niyaeshes, 2004, 341 p.
- Aspandyar Sohrab Gotla: Guide to Zarthostrian Historical Places in Iran
- J. C. Tavadia: The Zoroastrian Religion in the Avesta, 1999
- S. J. Bulsara: The Laws of the Ancient Persians as found in the "Matikan E Hazar Datastan" or "The Digest of a Thousand Points of Law", 1999
- M. N. Dhalla: Zoroastrian Civilization 2000
- Marazban J. Giara: Global Directory of Zoroastrian Fire Temples, 2. Auflage, 2002, 240 p, 1
- D. F. Karaka: History of The Parsis including their manners, customs, religion and present position, 350 p, illus.
- Piloo Nanavatty: The Gathas of Zarathushtra, 1999, 73 p, (illus.)
- Roshan Rivetna: The Legacy of Zarathushtra, 96 p, (illus.)
- Dr. Sir Jivanji J. Modi: The Religious Ceremonies and Customs of The Parsees, 550 Seiten
- Mani Kamerkar, Soonu Dhunjisha: From the Iranian Plateau to the Shores of Gujarat, 2002, 220 p
- I.J.S. Taraporewala: The Religion of Zarathushtra, 357 p
- Jivanji Jamshedji Modi: A Few Events in The Early History of the Parsis and Their Dates, 2004, 114 p
- Dr. Irach J. S.Taraporewala: Zoroastrian Daily Prayers, 250 p
- Rustom C Chothia: Zoroastrian Religion Most Frequently Asked Questions, 2002, 44 p
- UNESCO Parsi Zoroastrian Project