Pakistani musical instruments
Pakistani musical instruments are the musical instruments that developed and are used in Pakistan or the Greater Indus region. Pakistani classical music,[1] also known as Hindustani classical music (Urdu: ہندوستانی کلاسیکی موسیقی ) uses a lot of these instruments.[2][3] These musical instruments known as Vādya are traditionally grouped into five types. The five types are: Tāt Vādya which are string instruments played with fingers or a plectrum; Vitāt Vādya which are string instruments played with a bow; Avanaddh Vādya which are percussion instruments that are hollow and covered with membranes; Ghaṇa Vādya which are based upon percussive instruments which do not have membranes, specifically those which have solid resonators; and Śushira Vādya which are wind instruments played by blowing air.[4][5] There are many other Pakistani instruments in the semi-classical and folk categories but may not fit in these groups.[6][7][8]
Music theory
The Natyashastra, according to Emmie te Nijenhuis, is the oldest surviving text that systematically discusses the theory and instruments of South Asian music.[9] Music has been an essential part of performance arts in ancient Pakistan since the Vedic times.[10]
Before the Natyashastra was written, the ancient tradition in Pakistan grouped musical instruments into four to five categories based on how they produce sound (how they work, rather than the material they are made of).[11] These categories are stringed instruments (tat or chordophones), wind instruments (sushir or aerophones), solid instruments (ghan or idiophones), and percussion instruments with a membrane (avanaddha or membranophones).[11]
According to Maurice Winternitz, the Natyashastra's music theory focuses on three themes – sound, rhythm, and the structure of musical texts.[12] The text states that there are 22 shrutis (microtones) or 1200 cents in an octave,[13] which are small intervals of sound measuring about 54.5 cents each. This system is very close to the ancient Greek system, where similar intervals measured 55 cents.[13] The Natyashastra also discusses musical scales (gramas) and modes (murchanas), with 21 combinations, some of which are same as the Greek modes.[14] However, the Gandhara-grama is just mentioned in Natyashastra, which mainly focuses on two scales, fourteen modes, and four tanas (notes).[15] The text also discusses which scales are best for different forms of performance arts.[14]
Svara
(Long) |
Shadja
(شدج) |
Rishabha
(رشبھ) |
Gandhara
(گندھار) |
Madhyama
(مدھیم) |
Panchama
(پنچم) |
Dhaivata
(دھَیوت) |
Nishada
(نشاد) |
Shadja
(شدج) |
Svara
(Short) |
Sa
(سا) |
Ri
(رے) |
Ga
(گا) |
Ma
(ما) |
Pa
(پا) |
Dha
(دھا) |
Ni
(نی) |
Sa
(سا) |
(shadja-graama) |
||||||||
Varieties | C | D♭, D | E♭, E | F, F♯ | G | A♭, A | B♭, B | CC |
From chapter 28 onwards, the Natyashastra describes four main types of musical instruments. It gives examples like the veena for stringed instruments, drums for covered instruments, cymbals for solid instruments, and flutes for wind instruments.[19] Chapter 33 talks about group performances, which it calls kutapa (orchestra). It suggests that an orchestra should include one male and one female singer, along with nine to eleven musical instruments.[19]
References
- ↑ "Classical Music | American Institute of Pakistan Studies". pakistanstudies-aips.org. Retrieved 2024-08-20.
- ↑ Hindustani music. Oxford Music Online. Oxford University Press. 2001.
- ↑ "Hindustani music | Origins, Instruments & Styles | Britannica". www.britannica.com. Retrieved 2024-08-20.
- ↑ Nettl, Bruno; Arnold, Alison; Stone, Ruth M.; Porter, James; Rice, Timothy (1998). The Garland Encyclopedia of World Music: South Asia : the Indian subcontinent. Taylor & Francis. pp. 19–20. ISBN 978-0-8240-4946-1.
- ↑ "Hindustani Classical Music: Instruments". www.hindustaniclassical.com. Retrieved 2024-08-20.
- ↑ "Instruments of Pakistan | American Institute of Pakistan Studies". pakistanstudies-aips.org. Retrieved 2024-08-20.
- ↑ Baloch, N. A. 1988 "Musical Instruments of The Lower Indus Valley" in Rhythms of the Lower Indus: Perspectives on the Music of Sind. Edited by Zohra Yusuf.
- ↑ Parvez, Dr Amjad (2016-10-16). "The evolution of subcontinental music". DAWN.COM. Retrieved 2024-08-21.
Traditionally Pakistani music can be classified into the categories of classical music, semi-classical music and folk music.
- ↑ Emmie Te Nijenhuis 1974, pp. 3–4.
- ↑ The Pakistan Review. University of Michigan: Ferozsons Limited. 1955.
- ↑ 11.0 11.1 Rowell 2015, pp. 13-14.
- ↑ Maurice Winternitz 2008, p. 654.
- ↑ 13.0 13.1 Emmie Te Nijenhuis 1974, p. 14.
- ↑ 14.0 14.1 Emmie Te Nijenhuis 1974, p. 32-34.
- ↑ Emmie Te Nijenhuis 1974, pp. 14–25.
- ↑ Salimu, Agøhøa (2002). Mourning Melody: English and Versified Urdu Translations of Sur Saorath. Sindhi Language Authority.
- ↑ Emmie Te Nijenhuis 1974, pp. 13–14, 21–25.
- ↑ Cris Forster 2010.
- ↑ 19.0 19.1 Rachel Van M. Baumer; James R. Brandon (1993). Sanskrit Drama in Performance. Motilal Banarsidass. pp. 117–118. ISBN 978-81-208-0772-3.
Further reading
- Enayetullah, A. (1970). Musical Instruments of Pakistan.
- Who’s Who: Music in Pakistan. (2012). United States: Xlibris UK. ISBN 9781469191591, 1469191598.
- Dehlavi, S. A. (1959). Tradition and Change in Indo-Pakistani Classical Music.
- Nabī Bak̲h̲shu K̲h̲ānu Balocu. Musical Instruments of the Lower Indus Valley of Sindh. Pakistan, Culture Department, Government of Sindh, 2012.
- Malik, M. S. (1983). The Musical Heritage of Pakistan. Pakistan: Idara Saqafat-e-Pakistan (Pakistan National Council of the Arts).
- Qureshi, R. (1986). Sufi Music of India and Pakistan: Sound, Context and Meaning in Qawwali. United Kingdom: Cambridge University Press. ISBN 9780521267670, 0521267676.
- Pakistan Living Traditions of Arts & Music. (1996). Pakistan: Pakistan National Council of the Arts.
Other Websites
- Musical Instruments of the Indian Subcontinent Heilbrunn Timeline of Art History. Metmuseum.org
- Manomohan Ghosh (Transl) (1951). "Natya Shastra (Chapters 1–27)". Asiatic Society of Bengal, Calcutta.
- Natya shastra Manuscript (with 37 chapters), in Sanskrit (Chapters 31, 32 and 34 missing)