Non-denominational Muslim

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Non-denominational Muslims (Arabic: مُسْلِمُونَ بِلَا طَائِفَةٍ) are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches.[1] Such Muslims do not think of themselves as belonging to a sect or denomination but rather as "just Muslims" or "non-denominational Muslims."[2] Muslims who do not adhere to a sect are also known as "non-sectarian Muslims".[3]

Abbasid caliph al-Ma'mun, known for his attempts to end sectarian rivalry in Islam[4][5][6]

In Lithuania, non-denominational Muslims fall into the category of "non-traditional religious communities" and are formally separated by law from Sunnis.[7]

Beliefs

Non-sectarian Muslims often cite Qur'anic verses to support their stance, including 3:103: "And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it." Critics of non-denominational Muslims argue that they misinterpret the Qur'anic injunction against division, neglect the broader Islamic teachings and hadiths, and disregard Islamic jurisprudence (fiqh).[8]

Unlike Sunnis, Shias, Ibadis, and Ahmadis, non-denominational Muslims are not affiliated with any madhhab (school of thought).[9][10][11][12] Some Muslims who oppose sectarian divisions also reject hadith, believing that hadith contribute to sectarianism.[13][14][15]

Around the world

Most people in the Middle East identify as either Sunni or Shia; many Muslims identify as non-denominational.[16] According to a 2012 study by the Pew Research Center, Muslims who do not identify with a sect and identify as "just Muslim" are found primarily in Central Asia.[17] They make up a majority of Muslims in eight countries (Kazakhstan (74%), Albania (65%), Kyrgyzstan (64%), Kosovo (58%), Indonesia (56%), Mali (55%), Bosnia and Herzegovina (54%), Uzbekistan (54%) and a plurality in four countries (Azerbaijan (45%), Russia (45%), Nigeria (42%), and Cameroon (40%)).[17] According to World Atlas, 30% of Moroccans are non-denominational Muslims, and two thirds belong to the Sunni denomination.[18] Southeast Europe also has a large number of Muslims who do not identify with a sect.[17]

Notable individuals

Notable Muslim figures who have espoused an anti-sectarian stance include the following:

See also

Non-denominational Muslim Media

References

  1. Benakis, Theodoros (13 January 2014). Islamophoobia in Europe!. Brussels. http://neurope.eu/article/islamophobia-europe/. Retrieved 20 October 2015. 
  2. Thompson, Katrina Daly. Muslims on the Margins: Creating Queer Religious Community in North America (11 April 2023)NYU Press. ISBN 9781479814367.
  3. Clarke, Peter. The World's Religions: Islam (June 2002)Routledge. ISBN 978-1-134-93195-8.
  4. https://www.britannica.com/biography/al-Mamun#:~:text=al%2DMaʾmūn%20(born%20786%2C,subjects%20a%20rationalist%20Muslim%20creed.
  5. https://www.ebsco.com/research-starters/biography/al-mamun
  6. https://books.google.co.uk/books?id=FBlfEAAAQBAJ&pg=PA60&dq=Al-Mamun+was+a+rationalist+who+aimed+to+end+sectarianism+within+Islam&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwi8qaaB7o-TAxX_WEEAHZLpJukQ6AF6BAgHEAM#v=onepage&q&f=false
  7. https://books.google.co.uk/books?id=BHxTDwAAQBAJ&pg=PA111&dq=In+Lithuania,+non-denominational+Muslims+fall+into+the+category+of+“non-traditional+religious+communities”&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjGjayyxZiIAxXlzgIHHYZRICwQ6AF6BAgMEAM#v=onepage&q&f=false
  8. https://whiteminaret.org/deviants/why-you-cant-be-a-no-sect-muslim/
  9. Tan, Charlene. Reforms in Islamic Education: International Perspectives (2014). ISBN 9781441146175.
  10. Rane, Halim, Jacqui Ewart, and John Martinkus. "Islam and the Muslim World." Media Framing of the Muslim World. Palgrave Macmillan UK, 2014. 15-28
  11. Obydenkova, Anastassia V. "Religious pluralism in Russia." Politics of religion and nationalism: Federalism, consociationalism and secession, Routledge (2014): 36-49
  12. https://whiteminaret.org/deviants/why-you-cant-be-a-no-sect-muslim/
  13. Rippin, Andrew. Muslims – Vol 2: Their Religious Beliefs and Practices Volume 2: The Contemporary Period (2 September 2003)Routledge. ISBN 978-1-134-94895-6.
  14. 14.0 14.1 Ahmad, Kassim. "Hadith: A Re-evaluation", 1986. English translation 1997
  15. https://books.google.co.uk/books?id=8eSKDwAAQBAJ&pg=PT204&dq=Dr.+Hargey+rejects+the+Hadith&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwiNwr6SwJSTAxXiQEEAHRxjPS4Q6AF6BAgPEAM#v=onepage&q&f=false
  16. Seyfi, Siamak. Cultural and Heritage Tourism in the Middle East and North Africa: Complexities, Management and Practices (28 September 2020)Routledge. ISBN 9781000177169.
  17. 17.0 17.1 17.2 Chapter 1: Religious Affiliation. The World’s Muslims: Unity and Diversity (August 9, 2012)Pew Research Center's Religion & Public Life Project. Retrieved 4 September 2013.
  18. https://www.worldatlas.com/articles/religious-beliefs-in-morocco.html
  19. https://www.britannica.com/biography/al-Mamun#:~:text=al%2DMaʾmūn%20(born%20786%2C,subjects%20a%20rationalist%20Muslim%20creed.
  20. http://www.dawn.com/news/1035023
  21. https://books.google.co.uk/books?id=deNfpU7HUJMC&pg=PA24&dq=The+non-sectarian+tone+of+the+poems+of+Hafiz+struck+Debendra-+nath&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwi7rNPRkdSHAxVizAIHHXVWKfUQ6AF6BAgIEAM#v=onepage&q&f=false
  22. 22.0 22.1 22.2 22.3 Jones, Justin. Shi'a Islam in Colonial India: Religion, Community and Sectarianism (24 October 2011)Cambridge University Press. p. 25–26. ISBN 9781139501231.
  23. Cughtai, Muhammad Ikram. Jamāl Al-Dīn Al-Afghāni: An Apostle of Islamic Resurgence (2005). p. 454.
  24. Hosen, Nadirsyah. American Journal of Islamic Social Sciences 21:2.
  25. https://books.google.co.uk/books?id=mJrEMImPkMYC&pg=PA78&dq=Kassim+Ahmad:+Hadiths+are+“sectarian,+anti-science,+anti-reason+and+anti-women”&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjNmaW4oP2IAxW8ZkEAHcMbB2oQ6AF6BAgKEAM#v=onepage&q&f=false
  26. https://books.google.co.uk/books?id=-dM4hPlxMw8C&pg=PA98&dq=Abduh+held+that+the+extreme+fervour+of+sects+was+responsible+for+the+divide+of+Muslims&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwiuycPk5dmHAxVgVkEAHWLHM5IQ6AF6BAgHEAM#v=onepage&q&f=false
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  28. Junid, Sanusi. Iqbal and Muslim Unity. Intellectual Discourse 10 (2, 115–124) (2002)International Islamic University Malaysia. p. 116.
  29. Junid, Sanusi. Iqbal and Muslim Unity. Intellectual Discourse 10 (2, 115–124) (2002)International Islamic University Malaysia. p. 120.
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  32. https://books.google.co.uk/books?id=_t_AAgAAQBAJ&pg=PA480&dq=Faisal+was+angry+with+him,+for+as+the+King+was+trying+to+save+Iraq+from+the+poison+of+sectarianism&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwj4iaS278eHAxWdVkEAHWawAwoQ6AF6BAgOEAM#v=onepage&q&f=false
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